A Response to a Reader’s Criticism of My Articles on “Truth” – Part 2

One reader who very kindly responded to my posts on “What is Truth” a few weeks ago brought out some very interesting suppositions contradicting my assertion that there was no such thing as a “universal truth”. For an in-depth explanation of this, please read those two blogs.

A quick refresher from those blogs: There are certain facts, that is, things that can be proven over and over under all circumstances, but I claimed that “the truth” is what you believe it to be, simply because your personal truths are the guiding principles in your life.

Here is her comment: “The pursuit of/yearning for love is a universal truth. The desire to know a higher being/consciousness is a universal feeling and therefore truth; that fear motivates one way and love motivates another way is a universal truth; the desire for security is a universal truth; the need for self-esteem is a universal truth; that men/people will ignore wisdom to carve out their own flawed philosophies is a universal truth.”

In my first response, I only dealt with the topics of love, fear/love motivation, security, and self-esteem. Because that “higher being” topic, and the last comment about “wisdom”, were much more involved and subjective, I said I would write an answer in another posting. Here it is.

A Higher Being/Consciousness vs Philosophy

While there can are many definitions of this, I’m going to try to simplify it a bit so that this article can actually get finished. I absolutely concede that all monotheisms (Christianity, Islam and Judaism) are searching for a “higher being”, as are all polytheisms (although, to my knowledge, the only strong polytheism still in practice is Hinduism, with Shinto, Taoism, etc., comprising very small populations).

One of the problems westerners have in conceptualizing Eastern life philosophies (as opposed to such Western philosophies as existentialism, nihilism, and others that are blatantly atheistic) is that they assume (incorrectly) that all Eastern philosophies are religions. In fact, all of their definitions and texts list Confucianism and Buddhism as religions, when they are nothing of the sort.

Confucius taught that when societies operate under laws, people are punished by authorities after having committed illegal activities. People generally conform to the laws, often without necessarily understanding the rationale behind them. He promoted a different way: to internalize behaviors so that actions are controlled beforehand. Because relationships are central to Confucianism—particular duties arise from one’s particular situation in relation to others—people will then behave properly because they wish to avoid feeling shame and want to avoid losing face. In theory, the result is a reduction in the number of coercive laws required for smooth functioning of the society. “Social harmony — the great goal of Confucianism — therefore results in part from every individual knowing his or her place in the social order, and playing his or her part well.”

You will notice this is actually a philosophy of social behavior, having nothing to do with a being more supreme than the head of state, and nothing to do with a world consciousness. While Confucianism does not necessarily negate religion, most adherents do not find religion necessary to attain this “proper” behavior toward others.

But Confucianists are a pretty small group, so let’s move on to Buddhism. According to buddhanet.net, the generally agreed minimum number of Buddhists is estimated at around 350 million (6% of the world’s population).  The numbers range up to 1.5 billion. By any reckoning, that’s a significant amount. So what is Buddhism?

Between 563 B.C. and 483 B.C. a man named Siddhartha Gautama lived who taught that life is suffering, and that we must each find our way to ultimate enlightenment, at which time we will also become a Buddha. While it’s difficult to summarize Buddhism succinctly, moral conduct is an important part of the beliefs because it promotes harmony with all living things. Karma, a concept that states that a person’s actions have consequences over him/her in the future, is an intrinsic part of this morality. A person’s basic essence (the “soul” for you monotheists) can experience either rebirth or reincarnation (not the same), which gives a person the opportunity for attaining enlightenment through meditation, loving kindness and compassion towards all human beings.


Note two important factors: nowhere is a supreme being/consciousness mentioned. The first Buddha was a man; he never claimed to be a god or even a prophet. Further, every human has the potential to become a Buddha. Second, there is no heaven, hell, or life other than on this planet. The phrase “one with the universe” is very literal, in that every little dust mote is a particle of all others, which is a very scientific concept, not one given much credence by any monotheism. While Buddhists chant, perform meditation, and do other activities that Westerners perceive as religious, they are actually contemplating their own flaws, attempting to focus on what they personally need to do to improve themselves as a person. Yes, they often do these things in a group with a ritual, but the same could be said about political parties, social organizations, and even sports enthusiasts. That doesn’t make those things a religion. Well, with the possible exception of the Green Party, but that’s another story. If there is a “supreme being/consciousness” in Buddhism, it is the potential enlightenment each person might achieve for themselves, with the ultimate goal of reaching such perfection that will make them into a Buddha.

Is “The Search” Universal?

In my personal studies of religion and philosophy, it was this belief in the potential enlightenment of each individual—including myself—that attracted me to Buddhism. As I cannot accept the concept of rebirth or reincarnation of the “life essence” within each person, however, I ultimately rejected that philosophy as well. However, I was not searching for a god, I was searching for a way to make myself a better person.

Therefore, I will give you all the monotheists and polytheists. I will even give you most of the agnostics—after all, being “in doubt” means the person is searching for something. Many agnostics say they are “spiritual” (which often means some flavor of pantheism), although they don’t subscribe to any formal religion. However, I suspect a lot of people who identify as agnostic are hedging their bets, and many who identify as theistic don’t want the social stigma (especially in the United States) of admitting they are atheists.

Nevertheless, there are a lot of people in the world who openly state they are atheists. In fact, in many countries they are the majority! Look at these figures: http://www.adherents.com/largecom/com_atheist.html

It’s very difficult to estimate, but combined I would say at least 15 percent of the world’s population are openly not hunting for any supreme being/consciousness. Never mind that any child born into a religious household is instantly indoctrinated into that religion and only emerges from that life-long submersion if they are of a very strong mind and willing to do a lot of “seeking” (see my blog on Holy Smoke). But let’s just use that conservative figure.

On March 12, 2012, the US Census Bureau estimated that the world population exceeded 7 billion. That would mean more than a billion (1.05) people are in no way deistic. The search for a supreme being is a “Universal Truth”?

On a somewhat separate note, I find it highly ironic that these two major Eastern philosophies, which are truly founded on the concept of “moral” behavior in the sense of society, have never as an organized force waged war. They have never used any form of force to convert others to their beliefs. On the other hand, every single monotheism has a history rife with physical coercion. (While Judaism never to my knowledge forced conversion, since escaping bondage in Egypt they have never shrunk from killing those of other cultures and faiths. They still have a pretty damn good military force.) Therefore, being a highly religious person does not necessarily make one a “good” person, in the sense of being tolerant, considerate and compassionate to other members of the human race.

Ignoring “The Truth”

The second point I wanted to address was her comment that “men/people will ignore wisdom to carve out their own flawed philosophies is a universal truth”. This is an argument that goes back at least to the Persian Empire before Greece became united, when the Persians claimed that their religion was “the truth”, and all other people ignored this truth because they were not wise enough to recognize the obvious. To sum it up: “I know the TRUTH, and if you don’t believe me you’re an idiot!” This is almost too smug, self-serving and ludicrous to address. But I will.

How do they know the truth? Because their holy book (Torah, Bible, Qur’an) tells them what the truth is. Never mind the book was written by the hand of mere mortals. They were all “inspired” by god, weren’t they? In the case of the Prophet Joseph Smith, a resurrected Moroni visited Smith and kindly delivered engraved plates to him (The Book of Mormon), which he simply had to copy before they made their way back up to heaven. And every single one of the books is the absolute truth.

But, because I’m a little skeptical about this divine inspiration—or at least which version to believe—and am indeed searching for my own “flawed philosophy” based on truly being kind and considerate of others rather than killing them in the name of god for being unbelievers, this makes me stupid. Okay, I can live with that.

I believe in the theory of evolution because there is a tremendous amount of scientific evidence in support of it, and more comes in every day. It’s still a theory. Every single religion throughout the history of Mankind has developed a creation myth for both the universe and for man. Yet there is not one shred of evidence, in spite of every religion looking for that proof, which supports creationism.

Who is being wise here, and who is ignoring wisdom (i.e., logic based on evidence) in order to cling to their terribly flawed beliefs?


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10 Responses to “A Response to a Reader’s Criticism of My Articles on “Truth” – Part 2”

  1. Kent Says:

    Once again, I commend your research. I don’t know if I 100% agree with your conclusions but I certainly cannot flaw your research. Enjoyable and fulfilling reading!

  2. thoughtcentric Says:

    Hello again! I would just like to say that I’m really enjoying these posts! Very thought-provoking!

    I would firstly like to say that I don’t think your philosophy is “flawed” in any way. Although I believe in God, I am not part of any organized religion and I, like you, do not believe that not being part of a religion or not believing in God makes you a bad person. In fact in some cases it can bring out the worst in people (just look at the Westboro Baptist Church!). I think as long as you strive to be a better person, then that is the most important thing.

    To be honest though, I’ve never understood why science and religion can’t coexist. I mean, why can’t the laws of science be right AND why can’t God have made them happen? I don’t know, sometimes I think both sides are just too stubborn;)

    Anywho, very interesting post again!

    • Don Maker Says:

      Thanks so much for your comment. Actually, in the introduction to my book, I briefly explore the thought that “six days” in the sense of creation may have meant millions or billions of years for those religious folks (although I think the writers of the Bible did not conceive of those terms) and that both stories are not totally incompatible. However, religious types want to take their holy text literally, so they fight vehemently against the inroads of science. Frankly, I don’t view the science followers as being too “rigid”, as they (including me) allow for the possibility that there might be something more powerful working in the universe than we know of, but we just can’t find any evidence of it right now. Do you believe in god as a space alien? More on that later.

      • thoughtcentric Says:

        That sounds interesting, I’d like to read your book. And no, I don’t believe in God as a space alien, but I have heard of such a theory! Not sure what I make of it though…

      • Don Maker Says:

        I’ll post that little section here soon to explain what I think of that term “space alien”.

  3. Nate Says:

    I’ve been busy lately, so I only just now made it to this post — it’s excellent!

    When I was coming out of Christianity, I found Buddhism very interesting. In fact, I’d still like to learn more about it. But I agree with you, I was more interested in its ethics and morality, not the supernatural aspects.

    • Don Maker Says:

      Nate, thanks very much for your comments. Without worrying about achieving “total enlightenment”, I think one can live very happily within the major precepts of the philosophy.

  4. Absolute Morality « Finding Truth Says:

    […] I just ran across this post by my blogging friend Don Maker. I strongly encourage you to check it out as I think it ties in […]

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